Filipino Bajaus Evolved Biologically For A Life At Sea

This blog entry came from the “Bodies Remodeled for A Life at Sea” (New York Times, April 2019) and “Group of People With An Amphibious Life Have Evolved With Traits to Match: Meet the Bajau” (The Economist, April 2018).

For thousands of years, the Sama-Bajau or Bajau, an indigenous group in Southern Philippines have spread out in nearby islands of Borneo and Indonesia. The Bajaus have been a nomadic, seafaring people, living off the sea by trading and subsistence fishing.[20] The boat-dwelling Sama-Bajau see themselves as non-aggressive people and successfully resisted assimilation from colonizers including the Spaniards, the Dutch, and the Americans.

The Bajaus have always been known to be excellent divers but recently they have been discovered that this indigenous groups have evolved biologically to have larger spleens to carry out the physiological feat of diving down to 200 feet in a blink of an eye. As scientists peer deeper into our genes, are we discovering instances of human evolution in just the past few thousand years?

The Bajaus are known for their excellent swimming and diving capabilities. They survive on a diet composed almost entirely of seafood. And to gather this they spend 60% of their working day underwater. They sometimes descend more than 200 feet, and can stay submerged for up to five minutes, using nothing more than a set of weights to reduce buoyancy and a pair of wooden goggles fitted with lenses fashioned from scrap glass that are resistant to distortion by the pressure at such depth — a physiological marvel.

A diver with a traditional wooden mask. Some researchers suspect the Bajau only began diving when Chinese demand for sea cucumbers rose in the 1600s. Other experts believe the Bajau began earlier, at the end of the last Ice Age, when rising sea levels turned the region into islands. CreditMelissa Ilardo and the New York Times

On April 2018, the magazine Cell featured the Bajaus and that they excelled in diving not just through skill and practice. They also have developed genetically to have larger spleens to adapt to life underwater. Their spleen scans showed that the Bajaus are 50% larger than those of the control group of another nearby indigenous group, Saluan—a difference unconnected with whether an individual was a prolific diver or one who spent most of his time working above the waves on a boat.  Larger spleens helps marine mammals dive deeper. As it turns out, seals with bigger spleens can dive deepest. An enlarged spleen seems to function like a bigger scuba tank and larger spleens of the Bajaus helped them adapt and hunt fish in the ocean better.

This suggests that it is Bajau lineage, rather than the real activity of diving, which is responsible for a larger spleen. Since the Bajau have lived like this for a long time (historical evidence suggests at least 1,000 years), many researchers have speculated that they carry genetic traits which adapt them to their remarkable lifestyle.

The Bajaus are a group who literally are born to dive and have evolved into better divers. Whether that evolution was driven by the failure of those who could not dive well to collect enough food to sustain a large family, or rather, of their dying in the attempt to do so, remains to be determined. It is a new kind of adaptation — not to air or to food, but to the ocean.

“They are simply a stranger to the land,” said Rodney C. Jubilado, a University of Hawaii anthropologist who studies the Bajau but was not involved in the new study.

The Bajau people number in the hundreds of thousands and live in houseboats and houses on stilts scattered across Indonesia, Malaysia and the Philippines.Credit: Melissa Ilardo and the New York Times

In 2015, Melissa Ilardo, then a graduate student in genetics at the University of Copenhagen, heard about the Bajau. She wondered if centuries of diving could have led to the evolution of traits that made the task easier for them. Her first step was to travel to Sulawesi, Indonesia, and then to a coral reef island where she reached a Bajau village. After she proposed her study, they agreed to the plan. She returned a few months later, this time with a portable ultrasound machine to measure the size of the Bajau people’s spleens.

Dr. Melissa Ilardo taking an ultrasound scan of a Bajau diver’s spleen. Scientists have found that marine mammals with larger spleens can dive deeper — the enlarged spleen acts much like a bigger scuba tank.CreditPeter Damgaar and the New York Times

When Dr. Ilardo compared scans from the Bajaus and the nearby group, Saluan, she found a stark difference. The Bajau had spleens about 50 percent bigger on average than those of the Saluan. Yet even such a remarkable difference might not be the result of evolution. Diving itself might somehow enlarge the spleen. There are plenty of examples of experience changing the body, from calloused feet to bulging biceps.

Only some Bajau are full-time divers. Others, such as teachers and shopkeepers, have never dived. But they, too, had large spleens, Dr. Ilardo found. It was likely the Bajau are born that way, thanks to their genes.

Bajau homes built on stilts. Only some Bajau are full-time divers, while others are teachers and shopkeepers, but Dr. Ilardo found that all Bajau had enlarged spleens.CreditMelissa Ilardo and the New York Times

The only plausible way for this to happen is natural selection: the Bajau with those variants had more descendants than those who lacked them. For her own part, Dr. Ilardo suspects that natural selection favored the Bajau variant of PDE10A because deep diving is so risky. “I would think, as morbid as it is, that if they didn’t have this, it would kill them,” she said.

François-Xavier Ricaut, an anthropologist at the University of Toulouse who was not involved in the study, said that it wasn’t clear yet how quickly this evolutionary change happened.

Some researchers suspect the Bajau only began diving to great depths when a market for sea cucumbers opened up in China in the 1600s. Or perhaps the adaptation began thousands of years earlier, at the end of the Ice Age, when rising sea levels turned the region around Indonesia into islands.“This study acts as a cornerstone for exciting questions to follow,” said Dr. Ricaut, co-researcher and collaborator of Dr. Ilardo.

We are the products of evolution, and not just evolution that occurred billions of years ago. As scientists peer deeper into our genes, they are discovering instances of human evolution in just the past few thousand years.

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The Philippines Promotes ‘Balik’ (Return) Scientist Program

Philippines ‘BALIK’ (Return) Scientist Program (July 2018)

The Bayanihan Foundation have always encouraged ‘pagbabalik’ or coming home as part of its long-term vision. The NEXTGEN Program encourages young Filipino Americans to return to the Philippines and uphold both US and Filipino traditions and cultures. In June 2018, Philippine President Rodrigo Duterte signed into law the ‘Balik’ (Return) Scientist Program, which seeks to provide incentives to Filipino scientists living in the US and around the world to return to the Philippines and share their knowledge and expertise (GMA News Online, June 2018).

Kaluluwa Kolectivo and NEXTGEN Fellows enjoy Maria Cristina Falls in Iligan City, Philippines (2015)

The consequences of ‘brain drain’, the emigration and flight of talented individuals to developed countries including the US is real and has negative, long-term consequences. On the other hand, programs like ‘Balik’ Scientist Program and the Bayanihan Foundation’s NEXTGEN Program might help reverse that trend. Besides remittances, return migration can have a positive impact on democratization and the quality of political institutions in the country of origin.

Signed into law on June 2018, the Philippines Department of Science and Technology (DOST) is actively recruiting Filipino scientists in the US to return to the Philippines to fill in the gaps in scientific and technological expertise in the country.

“The program shall aim to strengthen the scientific and technological human resources of the academy, public and private institutions, including locally registered enterprises in order to promote knowledge sharing and accelerate the flow of new technologies into the country,” the law read.

Returning scientists will be given an engagement ranging from 15 days to six months, while the medium-term program ranges from six months to one year. Returning scientists will be offered airfare for one round trip ticket, as well as a tax-exempt daily allowance as they take part in grants-in-aid (GIA) research.

The ‘Balik’ Scientist Program is supposed to encourage scientist to stay for a few weeks to one to three years, with airfare for one round trip for the awardees, their spouses, and minor dependents. Recipients will also receive special relocation benefits, participation in GIA research, and funding for the establishment and development of a facility or laboratory. Are you interested in coming back home and share your expertise? Additional info and application is found online at this LINK. The ‘Balik’ Scientist Program might help reverse the trend of brain drain into brain gain.

Posted in Diaspora Giving, Overseas workers, Philippines, Volunteerism, Youth leadership development | Tagged , , | Leave a comment

‘Padala’ (Remittances): Top Seven Facts You Need To Know

The following blog entry is an excerpt from the World Economic Forum “How Migrants Who Send Money Home Have Become a Global Economic Force” (June 2018)

‘Padala’ (remittance) is a transfer of money by a foreign worker to an individual in their home country. These remittances have been recognized as an important developmental vehicle associated with migration. Since the 1990s, these financial remittance flows have steadily increased in volume. In 2017, migrants sent an estimated $466 billion to families in developing countries. Here’s the top seven facts you need to know:

  1. The Philippines shot to the no. 3 spot sending $29.9 billion, surpassing Mexico for remittances sent back home.

Top remittance receivers in 2016
Image: IMF and World Bank

2. Remittances from Filipinos in the diaspora saved the Philippines from economic malaise during the last great economic recession (CIA Factbook, 2018). “The economy has been relatively resilient to global economic shocks due to less exposure to troubled international securities, lower dependence on exports, relatively resilient domestic consumption, and the large remittances from about 10 million overseas Filipino workers and migrants.”

An immigrant’s mother in San Francisco Bay Area fills out the shipment invoice for the boxes she is sending to her loved ones in the Philippines (Philippine Inquirer July 2018)

3. Remittance flows for migrant families can be economic lifelines at the individual and community levels. These remittances not only include ‘padala’ (financial remittances) but also these balikbayan boxes full of goodies sent to families back home. An estimated 800 million people worldwide are directly supported by remittances from relatives and loved ones abroad, according to the International Fund for Agricultural Development (IFAD). Remittances lift families out of poverty, improve health and nutrition conditions, increase education opportunities for children, improve housing and sanitation, promote entrepreneurship and reduce inequality.

4. Money sent home from abroad is shown to be more stable than both private debt and portfolio equity flows, and several times larger than any international development aid.

5. ‘Social remittances’, apart from financial remittances, contributed to the flow and positive exchange from migrants living abroad. Transnational communities also contribute by way of ‘social remittances’ – the flow of skills, knowledge, ideas and values that migrants send home. For example, the impact of social remittances was most strongly felt in areas such as education, health, employment, business and aspects of governance, found a study conducted by IOM in Tanzania in 2014. There is also a broader development effect, as the recipients of social remittances extend beyond the migrants’ immediate circle of relatives and friends to the wider community beyond.

6. Immigrants abroad bring positive effects and should address the overwhelmingly negative narrative about migration. We need to look at migrants as agents of change in their home countries who can contribute directly to human development at a grassroots level. The need to engage Diasporas effectively is becoming more and more expedient.

7. Financial and social remittances have an important role to play in the achievement of individual family goals, community and national development priorities. There is still work to be done but donations from the diaspora like the Bayanihan Foundation play a role in moving the needle for equity and sustainability locally and globally.

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Awarding A Scholarship in Honor of Jolynne’s Spirit of Helping Others

the late Dr. Jolynne Andal, PhD – a social justice fighter for children’s rights, a mother of two children, and a friend

In 2017, my friend Jolynne Andal Biljetina PhD passed away peacefully at her home after a courageous battle with mesothelioma. The Bayanihan Foundation honors her indefatigable spirit by assisting in awarding a community scholarship award in her honor. On April 2018, her friends and family set up the Jolynne Andal Biljetina Community Leadership Award and Scholarship  The scholarship award honors Jolynne’s commitment to children and her community. On July 2018, the scholarship committee selected a scholarship recipient honoring Jolynne’s spirit by making this world a better place and her indefatigable spirit to help.

(left to right); Dale Asis, Bayanihan Foundation; Jocelyn Azada, Scholarship Committee Co-Chair: and Kristy Liu, recipient of the 2017 Jolynne Andal Biljetina Community Scholarship Award (July 2018)

On July 14, 2018, the selection committee awarded the Jolynne Andal Biljetina Community Award Scholarship to Kristy Liu. She was selected from a competitive list of applicants. Kristy embodied the community spirit of Jolynne and her dedication to help others. Kristy Liu recently graduated from Whitney Young High School in Chicago; she will be an incoming freshman and will be studying nursing at the University of Illinois at Chicago.

(left to right): Dale Asis, Bayanihan Foundation; Jocelyn Azada, scholarship committee Co-Chair; Pastor Glenn Aguiree; and Pastor David Kokiong of Hinsdale Fil-Am Seventh Day Adventist Church (July 2018)

The scholarship awards ceremony was held at the Hinsdale Fil-Am Seventh Day Adventist Church where Jolynne was an active member of this vibrant faith community. Jocelyn Azada (pictured above second from left) heads as Co-Chair of the Jolynne Andal Biljetina Awards Committee. Other members of the committee include Ellen Wu; Jen Beach Zielinski; Celina Chatman- Nelsen, PhD; and Bayanihan Foundation board member Maria Ferrera, PhD. The Bayanihan Foundation is honored to play a small and critical role to make this scholarship award come true.

(left to right): Linda Andal, mother of the late Jolynne Andal Biljetina; Kristy Liu, recipient of the scholarship award; and Shirley Pintado looking on (July 2018)

Jolynne’s mother, Linda Andal (pictured right) also attended the ceremonies. Eric Biljetina, Jolynne’s husband and her two children also were at hand during the scholarship award ceremonies. The Jolynne Andal Biljetina Scholarship Award embodies the Bayanihan Foundation spirit of giving and the spirit of helping others.

I miss my friend Jolynne Andal Biljetina. In awarding this scholarship her spirit lives on. The Bayanihan Foundation hopes to continue supporting this scholarship award so it could continue helping young people pursuing their dreams of higher education in psychology, community health,  or a related field. It will also continue Jolynne’s spirit of helping others.

To learn more about the scholarship, click HERE.

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‘Salo salo’ The Spirit of Sharing Food With Others

San Juanico Bridge connecting Samar Island to Leyte Island

In June 2018, I went back to Samar. During my short visit, I enjoyed the fresh, tropical food there. I wanted to share with you the top 10 foods I enjoyed during my trip. But most of all, I wanted to share the spirit of ‘salo salo’ that I’ve encountered, the generous spirit of breaking bread with others. This spirit of sharing with others permeates all the food and delicacies that I’ve enjoyed.

 

Anthony Bourdain enjoying Philippine street food (photo courtesy of National)

The late Anthony Bourdain, American celebrity chef and author also enjoyed Filipino food. But most of all, he also experienced the joy of ‘salo salo’, the joy of sharing food with colleagues, friends, and family. Yes, the fresh tropical fruits were delicious. Yes, the fresh fish and seafood were terrific. But what’s really memorable are the conversations and friendship shared with the meal.

(left to right) Evelyn Castillo, Maria Grace Adina school district supervisor, and Marlefe Lo, teacher prepares impromptu ‘salo salo’ during visit (June 2018)

This is the spirit of ‘salo salo’ – the spirit of giving and sharing of food with others.

‘Salo salo (sharing food with others)/ Top 10 Foods I Enjoyed In Samar:

(left to right) Dale Asis enjoying tuba palm wine with Evelyn Castillo and Marlefe Lo (June 2018)

 

 

10. ‘Tuba’ (palm wine)  – wine made from coconut and palm trees

‘Langka’ (jackfruit) related to breadfruit

 

 

 

 

 

 

 

9 – ‘Langka’ (jackfruit) a tropical fruit related to breadfruit. The ripe jackfruit has naturally sweet, subtle flavors. The flesh and seeds are also edible and sometimes cooked in coconut milk.

 

 

 

 

‘Saging’ bananas sold at a ‘sari sari’ (convenience store) in Giporlos, Samar

 

8 – ‘Saging’ (bananas). Bananas are found everywhere and it often comes in different sizes, shapes, and colors.

‘Biko’ sticky rice dessert served at a fiesta in Samar (June 2018)

 

 

 

 

 

 

7 – ‘Biko’ (sweet rice) dessert, made with sweet sticky rice, coconut milk, and brown sugar. It is often topped with toasted, shredded coconut.

 

 

 

 

Marlefe Lo enjoyed picking guavas (June 2018)

 

 

6 – Fresh guavas right off the tree.

Evelyn Castillo checking out the mangoes (June 2018)

 

 

 

 

 

 

 

5 – Fresh mangoes ripened from the tree. It could not be any better than this.

Dale Asis holding fresh tuna caught in Guiuan Bay

 

 

 

 

4 – Fresh fish caught right off the bay.

Grilled, fresh fish in Guiuan, Samar (June 2018)

 

 

 

 

 

 

 

3 – ‘Inihaw’ (Grilled) Fish caught right off Guiuan Bay

Tinitim, local dessert made with cassava and brown sugar

 

 

 

 

 

 

2 – ‘Tinitim’, local dessert made with cassava and brown sugar

(left to right) Evelyn Castillo, Maria Grace Adina school district supervisor, and Marlefe Lo, teacher prepares impromptu ‘salo salo’ during my visit (June 2018)

 

 

 

 

 

 

 

1 – ‘Salo salo’ the spirit of sharing food with others is alive and well in Samar and the rest of the 7,000 islands of the Philippines.

TV food networks in the US celebrate the latest trendy cuisine or heralds the hottest celebrity chef. The Philippines celebrates ‘salo salo’, the community spirit of sharing and giving with others.The spirit of ‘salo salo’ is what makes food special – the spirit of giving and sharing of food with others.

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It’s Always Fiesta Time in the Philippines: A Lesson in Resiliency

Santacruzan, a religious historical pageant held in many towns usually in the month of May

Last June 2018, I went to visit Samar to check on the many projects the Bayanihan Foundation have donated there. In 2014, the region was hit hard by super typhoon Haiyan, the strongest typhoon ever recorded to hit landfall. After the typhoon, the foundation responded quickly to help with the recovery efforts. During my visit, I was pleasantly surprised to find out that all the books, computers, fishing nets, and many other donations are still being used today. I was really surprised by the colorful fiestas (festivals) happening in Samar and all throughout the 7,000 islands.

Santacruzan (a religious historical pageant) in Marabut, Samar

We were driving towards Giporlos, Samar and we passed by the highway an impromptu “Santacruzan,” a colorful pageant of young people dressed in colorful costumes. The festival is often held in many barangays (villages) where young people dressed up re-enacting the finding of the holy cross by Empress Helena in 336 AD. The Filipinos seem to know how to turn a boring historical fact in to a colorful fiesta.

 

 

The next day, Evelyn Castillo, Bayanihan Foundation Liaison and I visited the Giporlos Elementary School to check on the books and the computers we donated there a couple of years ago. During our unannounced visit, the principal, Oscar Sabarillo, and the school officials put together a potluck lunch during our surprise visit. All the sudden we had an impromptu lunch fiesta.

Before we left the school, the principal, Oscar Sabarillo, invited us to his town’s fiesta. So the following weekend, we went to another barangay (village) fiesta in Lawaan, Samar.

Town fiesta banner in Lawaan, Samar

We enjoyed a feast at the school principal’s home and at least 300 people were in and out of his house enjoying the lechon (roast pig). Evelyn, and her sister-in-law, Marlefe Lo, also joined in the festivities. I also had some tuba, an alcoholic beverage created from the sap of various species of palm tree.

(left to right); Dale Asis enjoying tuba, palm wine at a town fiesta, with Evelyn Castillo and Marlefe Lo (June 2018)

I did not expect to be joining so many fiestas and impromptu parties during my visit. It seems hard to believe that Samar was hit hard by a devastating typhoon with the residents celebrating fiestas and enjoying life. What is really amazing are the residents’ ability to bounce back from adversity. The lesson of resiliency is an important lesson to be learned. But most of all, the Philippines and its 7,000 islands isn’t the Philippines without its colorful fiestas. It’s always fiesta time.

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Fisherfolk community in Guiuan, Samar: promoting sustainability

(left to right): (standing left) fisherman receiving fishing net provided as a microloan from Dale Asis (center) and Evelyn Castillo (standing right)

In 2014, the Bayanihan Foundation and the Worldwide Filipino Alliance (WFA) donated fishing nets to fisherfolk community in Samar right after the super typhoon Haiyan hit the island. Typhoon Haiyan was one of the strongest typhoons in recorded history to hit landfall.

Dale Asis enjoying Guiuan, Samar (June 2018)

 

 

 

In June 2018, I went back to Guiuan, Samar. I was completely surprised how the town has recovered so well from the super typhoon. Evelyn Castillo, the foundation’s Liaison and I visited a fisher folk community.

They named themselves Hook & Line Fishermen’s Association. I was impressed by the infrastructure they have put together. But most of all, they have not only incorporated economic livelihood for all the fisher folk members but also holistic sustainability measures to take care of the bay and the environment.

Freshly caught yellow tuna from Guiuan Bay

 

 

Evelyn and I even got to eat some freshly caught tuna right off the bay.

Dale Asis holding fresh tuna caught in Guiuan Bay

(Standing in the middle) Dale Asis and officers of the fisherfolk community in Guiuan, Samar

 

This fisherfolk community sets a fine example of “Bayanihan”, people working together for a common good, providing livelihood, and at the same time promoting environmental sustainability for the long-term and the good of the community.

Posted in climate change, Disaster Relief, Environmental conservation, environmental sustainability, Typhoon Haiyan | Tagged , , | Leave a comment

It’s The Right Thing To Do: US Should Return the Bells of Balangiga

(left to right): Will Dix and Dale Asis attending the Chicago Philippine Consulate Philippine Independence Day event, June 14, 2018

On June 14,2018, Will Dix and I attended the Philippine Consulate of Chicago’s Philippine Independence Day event at the offices of the Philippine Consulate in Chicago. Will and I got to wear our barong, embroidered formal shirts and considered the national dress of the Philippines.

Philippine Independence Day June 12

The Philippines proclaimed its independence from its colonial masters, Spain and the US, on June 12, 1898. However, the country’s path to independence was complicated and arduous. Part of that fight for independence was the war between the Philippines and the US from 1898 to 1902. In 1901, the townsfolk of Balangiga, Samar launched one of the few successful surprise attacks against the Americans, claiming more than 40 US soldiers.  In reprisal, the US Army murdered every male over the age of 10 years in town during which the church bells were taken to Wyoming (For Whom The Balangiga Bells Toll, Huffington Post, April 2015).

Balangiga Church, Balangiga, Samar (June 2018 photo)

In 2018, it’s about time the US return the bells to Samar. The US should not keep them as war booty. On February 20, 2018, the US Ambassador to the Philippines even said, “that this would be the right thing to do” (ABS CBN News, February 20, 2018).

Balangiga statue depicting the Balangiga Massacre (June 2018)

 

 

On May 2018, I visited the Balangiga Church and the statue in front of the church plaza depicting the massacre. I was surprised myself to learn about this forgotten part of history (Ignacio, The Forbidden Book, 2004). I always thought the US was helpful and benevolent towards its former colony, the Philippines.

political cartoon during the Philippine American War (courtesy of The Forbidden Book by Ignacio, 2004)

political cartoon during the Philippine American War (courtesy of The Forbidden Book by Ignacio, 2004)

 

In 1898, the conflict arose when the First Philippine Republic objected to the terms of the Treaty of Paris under which the United States took possession of the Philippines from Spain, ending the Spanish–American War.[15][16] The war was a continuation of the Philippine struggle for independence that began in 1896 with the Philippine Revolution. It is estimated that were 34,000 to 220,000 Philippine casualties with more civilians dying from disease and hunger brought about by war.

Depiction of Balangiga Massacre, painting at Tanuan, Batangas (August 2017)

At the end of the US Philippine War, soldiers of the 11th Infantry brought two church bells from Balangiga back to the base where they were stationed at the time—Fort D.A. Russell outside Cheyenne, now F.E. Warren Air Force Base. A third bell from the Balangiga church, owned by the 9th Infantry, remains at the U.S. Army’s Camp Red Cloud, Uijeongbu, South Korea. These bells need to go back home to Samar. It’s about time and the right thing to do.

The Church Bells of Balangiga currently in Ft. Russell, WY

The Church Bells of Balangiga in Ft. Russell, WY

In August 2018, I will travel back to Samar with young Filipino Americans as part of the 2018 NEXTGEN Program. I will take them to visit the Balangiga Church and let them know about this forgotten part of Philippine American history. And perhaps they would join me in the chorus to demand the return of the bells of Balangiga. It’s the right thing to do.

Posted in history, Philippines, Youth leadership development | Tagged , , , | 2 Comments

Making a difference, providing clean water for hundreds of children

(far right) Rotarian Bob Newlon with Evelyn Castillo (far left) of Bayanihan Foundation in Barangay Salvacion, Giporlos, Samar

(far right) Rotarian Bob Newlon with Evelyn Castillo (middle) of Bayanihan Foundation in Barangay Salvacion, Giporlos, Samar (March 2016)

The Bayanihan Foundation made a difference in the remote village (barangay) of Salvacion, Giporlos, Samar by providing clean water and toilet facilities for hundreds of children as part of a day care center there.

On March 2016,  I traveled to rural Samar, Philippines with Rotary 6420 Past District Governor Bob Newlon from Oregon, Illinois. We went to barangay (village) Salvacion in Giporlos, overlooking Giporlos Bay in the southeastern tip of Samar island. Bob planned to install a unique toilet that does not use water. The village of Salvacion could certainly use a latrine or any infrastructure as it was one of the first areas hit by super-typhoon Haiyan, the strongest typhoon in recorded history to hit landfall.

(bottom left) Evelyn Castillo and village leaders of Salvacion, Giporlos, Samar hike to visit the donated latrine and daycare center provided by the Bayanihan Foundation (June 2018)

On June 1, 2018, Evelyn Castillo, the Bayanihan Foundation Liaison, and I  traveled back to Barangay Salvacion in Giporlos and check on the planned latrine donation. The village captain and the community leaders were initially receptive of the unique waterless toilet but the village residents were not. They prefer to use the traditional toilet that uses water. However, the village leaders were quick to adapt to the situation and diverted the limited resources to build a traditional latrine and daycare center for the village children.

Donated latrine toilet and septic tank in Barangay Salvacion, Giporlos, Samar (June 2018)

The village leaders even put together a small reception of my return visit and presented Evelyn and I certificates of appreciation of the foundation’s efforts to help their village.

(left) Barangay (village) leaders of Salvacion, Giporlos, Samar congratulate Evelyn Castillo (second from the right) and Dale Asis (right) of Bayanihan Foundation of their support of a latrine and septic tank for a daycare center in their village (June 2018)

A big thanks to Rotary 6420 Past District Governor Bob Newlon from Oregon, Illinois for travelling to Giporlos, Samar in 2016 and for trying out his waterless toilet invention there. In the end, his visit to Giporlos prompted the local village leaders to rally together and use the donated materials to build a proper toilet and septic tank as part of a day care center  in barangay Salvacion. The Bayanihan Foundation made a difference in this remote part of the world and provided clean water for hundreds of children there.

Posted in Diaspora Donors, Diaspora Giving, Health, water, water & hygiene | Tagged , , | Leave a comment

Forgotten history Chinese Exclusion Act of 1882, Will history repeat itself?

https://player.pbs.org/viralplayer/3010274222/

On May 29, 2018, Public Broadcasting System (PBS) will broadcast a remarkable documentary, “The Chinese Exclusion Act” by Ric Burns and Li-Shin Yu. This documentary film talks about the first and only federal legislation in US history ever to single out a specific race and nationality for exclusion from immigration and citizenship. With President Trump’s increasing anti-Muslim and anti-immigrant rhetoric, will history repeat itself?

This almost forgotten piece of US legislation forms the basis of the US complex ambivalence towards immigration. It excluded the Chinese but later also excluded Filipinos and Asian immigrants altogether. By 1924, US immigration from “undesirable countries” came to a halt. Additional legislation including the National Origins Act would include immigration quotas mostly from Northern European countries.

On January 2018, President Trump said that he would like to welcome immigrants from Norway and not from shit hole countries (The Independent, January 2018). This sounds eerily familiar. Will history repeat itself?

“Anti-Chinese handbill, 1892” Poster. July 23, 1892. From Globe Rove: http://globerove.com/china/chinese-exclusion-act/1790#lightbox/0/ (accessed July 25, …

On May 6, 1882, President Chester Arthur signed into law the Chinese Exclusion Act that prohibited all immigration of Chinese laborers into the US that lasted for over 60 years. The Act affected the Chinese who had already settled in the US. All Chinese immigrants were excluded from U.S. citizenship.[11][12] Any Chinese who left the United States had to obtain certifications for reentry were also deemed illegal. After the Act’s passage, Chinese men in the U.S. had little chance of ever reuniting with their wives, or of starting families in their new homes.[11]

On January 2017,  President Trump signed an executive order halting all refugee admissions and temporarily barring people from seven Muslim-majority countries. The move sparked many protests and legal challenges. This ban seems eerily familiar, will history repeat itself?

Political cartoon: Uncle Sam kicks out the Chinaman, referring to the Chinese Exclusion Act. Image published in 19th century.

On 1875, just seven years before the passage of the Chinese Exclusion Act, the US passed quietly the Page Act. This law classified as “undesirable” any individual from Asia who was coming to America to be a forced laborer,  and any Asian woman who would engage in prostitution, and all people considered to be convicts in their own country. It immediately labeled all incoming immigrant women as potential “prostitutes”. However, the interrogation of Chinese women through the immigration process was so atrocious that differentiating “real” wives from prostitutes was virtually impossible (Wikipedia, Page Act of 1875). By 1882, immigration of Chinese women to the US came to a halt.

On September 2017, President Trump quietly ordered an end to the Obama-era program that shields young undocumented immigrants from deportation and Congress also refused to act to change the directive (New York Times, September 2017). More and more, these young undocumented youth are depicted as immoral and as a burden to society. Hmm, this move seems eerily familiar, will history repeat itself?

“This couldn’t come at a more important time in our country… because it tells a story, it tells our story. It shows what was done to our people, but it is also relevant to our present moment, and what is going on today, with anti-immigration laws and prejudices and what’s going on with the Muslim ban. They all have their roots, legally and politically in Chinese exclusion.”- Historian Mae Ngai at THE CHINESE EXCLUSION ACT screening.

Filipino Independence hero, Jose Rizal, said: “He who does not know how to look back at where he came from will never get to this destination.” I hope you will get a chance to view this remarkable documentary, “Chinese Exclusion Act“, that  is remarkably significant to today’s current events. WILL HISTORY REPEAT ITSELF?

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